Five Libertarian Ideas #31 - Sex and liberty, Sony Pictures, Libertarian Vets

‘The Interview’ movie

Sony Pictures, you clever bastards! Anticipating North Korea's predictably childish behavior, they instigated this cyber-war that led to the withholding of the movie. They then demonstrated that direct-to-home releases could be wildly profitable and the movie still made it to the top rated on IMDB. Kudos for thinking outside the box!

In unrelated news, I just bought The Interview on Google Play. -12/25/14

Honoring the Nonaggression Principle

The HARDEST time to adhere to NAP is when, at a busy intersection, some jackass cuts me off with a moving violation. I then swerve to avoid a collision, sending 44 ounzes of Dr. Pepper flying out of the cupholder and to the ceiling, where this liquid grenade redecorates my car interior.  I immediately begin to regret my defensive maneuver that saved his life and both our property--who cares, I have great auto insurance--and grope for a pistol that's not there. -2/25/15

Self-government vs. the State

Voluntary self-government is NOT the same as "the State".  Citizenship can be voluntary as can law and law enforcement—Jonathan Jaech does a lot of excellent work on voluntary law. The state is coercive whereas constituency of a government of/by/for the people can be truly voluntary (although an-caps' heads explode at the notion). -2/24/15

Libertarian military veterans

Nathaniel Branden in his life and works taught people to own up to their failures, but to NEVER be ashamed of their successes. Therefore, attention anarchists: I am libertarian and I served in the government military. It made me a stronger person and in the end a stronger libertarian. GET OVER IT.

*Side note: Other libertarian vets include Ron Paul, Jim Gray, Leonard Reed, and Ludwig von Mises. -2/22/15

Selling sex for liberty

Trying so hard to sell liberty through sex just seems silly. Own a gun, read a book, and treat women with respect, and libertarian men will "get some" more often.  Some libertarians are probably great in bed. Others are terrible in the sack. They're human beings, after all. But like most aspects of libertarianism, this debate is ruled by men who talk a lot about things they never do in real life. -2/09/15

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'The Interview' promo image courtesy of WNPR and is the property of Sony Pictures.  Implied sex image courtesy of Men's Health UK.  Both images used according to Fair Use.

Celebrating the Life of Nathaniel Branden

This may have been the first time I ever enjoyed myself at a memorial service, but I had a blast at Nathaniel Branden's memorial service. Hosted at the Los Angeles Ebell Theater by the Atlas Society, it was great to hear a lot of big names in the liberty movement discussing the importance and personal impact of Branden’s work (which also had an impact on me, personally).

I remember one of the defining moments of my last few years: I was sitting on top of a Humvee in the Mojave Desert, wearing full (bloody) combat armor, reading “The Moral Revolution in Atlas Shrugged” under the desert sun.  At the time I’d been wrestling with some major personal issues and I was at a crossroads in life.  As a matter of fact, the Humvee I sat on was literally parked at a crossroads where two dirt paths crossed and continued into the sandy wilderness.

The number one theme I took away from Branden’s essay is this: with great liberty comes great responsibility—not a responsibility to strangers, but to self.  Branden wrote about asserting one’s rugged individualism and never being ashamed of success, especially when “social” pressures dictate otherwise.  But there’s another, more important side to that: one must always own up to one’s own failings.  But rather than self-castigate, one should alter their actions for the better and move forward in life.

In that one essay, Mr. Branden had a hell of a punch for my brain that helped put the Atlas Shrugged novel and my own confused life into proper context for me. That was a big deal.

It also spoke highly of Branden’s character that both his wife Leigh and amicably divorced ex-wife Estelle Devers were present, got along, and treated each other with dignity and respect. Hell, I already know which exes are totally banned from my funeral!

The service lasted almost three hours, with a variety of accomplished objectivists and libertarians speaking both of Nat Branden’s work as an intellectual and personal memories of a dear friend departed.  People shared funny, silly stories about Branden and played audio clips from his academic lectures.

It was fascinating to hear in Branden’s own words a new context for the infamous rape scene in Ayn Rand’s The Fountainhead.  While I didn’t agree with him 100%--rape is rape in my book—I will admit that there’s something to Branden’s reasoning in sexually repressed people who are intensely attracted to each other having rape fantasies.  After all, it’s the reason why 50 Shades of Grey is so wildly popular.

Judd Weiss shares memories of Nathaniel Branden

Many of the speakers who were mentored by Branden were aged, in their 50s and 60s. In this context, it was especially refreshing to hear from the cream of the crop of the second generation of Nathaniel Branden’s pupils: Judd Weiss.  Apparently other speakers ran over their allotted time, so Judd had to slash most of his remarks and deliver his speech in five minutes.  Judd's words were touching and he spoke from the heart, not so much about Nat’s work, but about the growing role Nat played in Judd’s life over the last 5 years.

Nat Branden spoke and wrote often these simple instructions: Feel deeply so you can think clearly.  I learned a lot and left the service feeling better about myself. I suppose the greatest feeling of all was being surrounded by people of strong character who aren't ashamed of their success, but also own up to their failures.  Men and women of this quality are few and far between, and no small part of their character and integrity was inspired by the words and deeds of Nathaniel Branden.

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Color photo by Judd Weiss.  Black and White photo by Avens O'Brien.

Midnight in Paris and 21st Century Libertarians

This evening I spent a wonderful time celebrating a happy occasion.  I had a fancy dinner with several friends and enjoyed their good company.  After parting with them, I stopped at a shoppette for a fountain drink and chanced upon a DVD for sale of a film I love, Midnight in Paris, which I just finished watching.  What a wonderful flick!  (In response to those snobby film buffs I say yes, you’re right that every Woody Allen movie is the same movie, and it’s a great movie, so shut the hell up already.)

Apart from making me feel charmed and all kinds of warm and fuzzy, as many nostalgic movies do, Midnight in Paris threw some great insights my way.  The main character is Gil Bender, a hopeless romantic engaged to a cosmopolitan and very materialistic woman.  While his fiancé lives very much in the now, Gil would prefer nothing but to stroll down every boulevard and admire every café in Paris, which they’re currently visiting.  Gil leaves his fiancé and her parents and friends one night and stumbles into a wrinkle in time which takes him back to the 1920s, the very time he constantly dreams of.

Gil gets the golden opportunity to party and spend quality time with his idols: Cole Porter, F. Scott Fitzgerald, Ernest Hemingway, Gertrude Stein, Pablo Picasso, and many more.  Along the way Gil meets the hauntingly beautiful Adrianna who is a dreamer and a romantic like he is.  The difference is that Gil is absolutely in love with the Paris of the 1920s while Adrianna wishes to go to the 1890s, as she’s just as discontented with life in her time as Gil is with 2010.  Gil and Adrianna fall in love but are soon faced with a choice to make; one wants to run away to the ‘20s while the other wishes to run away to the nineteenth century.

Gil realizes that Adrianna’s naïve idealism toward an earlier time is just as infantile and cowardly as his own adoration of her time period.  He realizes that the era in which he lives isn’t unsatisfactory, but that life itself can be unsatisfactory quite often and running away won’t fill the emptiness he feels.  Instead, one must make the best of what he’s been given and learn to appreciate the beauty around him.

That conclusion is exactly how I feel about the liberty movement today!  (Thank you, Woody Allen, for inspiring me.)

2012 was a bitterly difficult year for libertarians—Republicans, Capital Ls, and independents alike—and the future looks bleak for us as we slog through the anti-liberty mud and feces that is American politics in 2013.  We’re incredibly disappointed over how crookedly the deck was stacked against Ron Paul.  We’re disappointed that many of our liberty candidates were annihilated in the various elections throughout the year.  The elation that came with our victory over SOPA and PIPA was short-lived as many of the freedom-killing elements in the censorship bills were quietly inserted into other bills long since passed into law.  We watched in horror as the troop presence in Afghanistan was extended from 2014 to 2024 and the drones continue to wreak devastating collateral damage in Pakistan and Yemen.

Many libertarians are fed up with the federal government.  Many libertarians are done with politics altogether.  I’ve spoken with several folks and read about many who have decided to pack up and move to Brazil where there are more entrepreneurial opportunities and the “donations” as a workaround for government permits are affordable.  Many others will stock up on guns and ammo, grow their own food, and run sustainable homesteads.  Others still are leaving politics altogether, seeing it merely as a waste of time because of the extent to which the system is corrupted.  They quietly invest in gold as a backup for the welfare of their families as they passively wait for the worst to happen.

There are moments when we wish we could go back in time and live in eras where we know the outcome of history.  We want to enjoy the economic prosperity of the 1950s.  We want to vote for Barry Goldwater for President.  We want to be able to attend Ludwig von Mises’ exclusive lectures in New York.  We’d love the opportunity to witness Murray Rothbard arguing with Nathaniel Branden in Ayn Rand’s smoke-filled apartment.  I’d treat Henry Hazlitt to dinner in a heartbeat just to hear him tell stories of what a pompous ass John Maynard Keynes is.  I’d give my right arm (pun intended) for a taste of the Old Right in Frank Chodorov, enjoying his take on the growing inclination of his era’s popular culture towards socialism.  I might even get my hopes up that Chodorov would introduce me to his mentor Albert Jay Nock over drinks and shooting pool.

If I was a truly greedy bastard, I’d have Professor Mises sign two first edition copies of his Theory of Money and Credit.  I’d then pull a Back to the Future and pay the Western Union to deliver the now-antique books to me in 2013.  My scheme would culminate in donating one to the Mises Institute, thereby gaining me many thanks and accolades, and I’d sell the other one for an outrageously exorbitant price.

All of these things would be simply wonderful, to say the least.  However, there will be no traveling back in time for any of us twenty-first century libertarians.  While we do have the option to run away to Brazil or run away through nonparticipation in the political process, there’s no way in hell I’d do either.  Mises ran from Austria only because the Nazis were going to murder him and his wife without question.  Freedom may be getting chipped away at here in twenty-first century America but the government isn’t killing us all yet.

There are still some liberties guaranteed to us by the Constitution that our self-appointed overlords in the Executive and Legislative branches can’t do away with just yet.  Furthermore, unlike the nations occupied by the Third Reich, many a conservative and libertarian in today’s America practice the Second Amendment and they’re prepared to fight as liberty’s last possible line of defense.  Personally, I’d like to prevent a civil war through constant and unyielding participation in the political process, preferring to fight with votes in the ballot box rather than rifles and bombs in the Sierras.

Vienna under the Third Reich

There are many unfavorable things about our time, but such is the way of all times.  Our heroes from the early-to-mid twentieth century had to deal with deep economic depressions, two world wars, the horrors of Nazism, and the growing evil empire of Soviet socialism.  The founders of the Austrian school in the nineteenth century found their careers made incredibly difficult by the state-controlled educational systems of Bismarck’s Germany and Habsburg Austria, neither of which tolerated any deviation in universities from official pro-regime doctrine.  Frederic Bastiat in the 1840s was still dealing with the far-reaching fallout from the Jacobins’ bloody revolution.

We face nothing like those crises.  The liberty movement in America is growing by the day.  Republicans of the libertarian faction are taking over more GOP committees at the local and state levels.  The Libertarian Party still wins the occasional city council seat.  More people speak favorably of Ron Paul and his ideas, and will be more inclined to vote for the conservative-libertarian Rand Paul in 2016.

Sure, times are hard right now, from the wars abroad to the yet stagnant economy at home.  Still, there are many wonderful things about the time in which we live.  We had the unparalleled privilege to campaign for Ron Paul, for which history will remember us fondly.  We have the opportunity to be lectured by and personally eat and drink with Tom Woods, Robert Murphy, Hans-Herman Hoppe, and other Austrian school celebritarians at Mises Institute conferences.  We get to meet other likeminded young people at ISFLC and the YAL National Convention, at which I’ve seen some of the smartest and most beautiful women alive (and it pleases me to know they’re libertarian and share my political passions).

Jeffrey Tucker writes with childlike wonder at the technological miracles and the unprecedented rise in living standards brought about through the free market by private sector ingenuity.  Better yet, through the Laissez Faire Book Club we’ll always be the first ones to have access to Tucker’s libertarian writings, as well as exclusive books by other libertarian authors.  All across America, two strangers who find out the other is libertarian become instant friends.

At the present time we’re faced with the great tasks of taking over the Republican Party, seizing the reigns of the State, and rolling back the size of government while restoring Constitutional liberties and a free market.  We can run away to 1920s Paris or we can make the best of the cards we’re dealt and have the courage to face our problems and undertake the tasks ahead of us.  Paris is just as beautiful in the rain today as it was in the 20s.  So is Washington D.C.  I could travel the world and visit every monument but I’ll always love my home town more.

History will look well on us when we accomplish our great tasks.  We might even have future generations approach us in our old age and say “Wow!  It’s really you!  I only wish I could have lived in your time and been a part of the Ron Paul Revolution!”  To them my response would be “You little cretin!  Do you not see the abundance of individual liberty and economic prosperity surrounding you?  Heaven forbid you should enjoy and fully appreciate what we worked so damn hard to bring you! Get out of my face!”  Well, I might not be quite as harsh…

I love Midnight in Paris.  It reminds me that, while the hard times distract us, there are wonderful things all around us that we take for granted.  Life is beautiful.

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Midnight in Paris poster is the property of Sony Pictures Classics, was obtained from Wikipedia, and is used in a scaled down, low-resolution format for the express purpose of promoting the Sony Pictures Classics film. The image is used according to fair use law.  Ron Paul banner was obtained from Ron Paul Forums and is the property of the Ron Paul 2012 presidential campaign which no longer exists. Vienna image courtesy of the Vienna City website and assumed to be in the public domain as it was published on a government website. Midnight in Paris trailer is the property of Sony Pictures Classics and used via Standard YouTube License.  If you're still reading this, you'd be better off reading both volumes of The Rise and Fall of the Confederate Government; it'd be slightly less tedious.

Mises, Rothbard, Ayn Rand, and Atlas Shrugged: Braingasm and Buzzkill

After spending several hours being productive through doing freelance work online had given me a smug feeling sufficient enough to get me through the lonely night, I decided to reward myself through perusing the Journal of Libertarian Studies (Vol. 21, No. 4).  The gems through which I picked my way were letters from Ludwig von Mises and Murray Rothbard to Ayn Rand complimenting her on writing Atlas Shrugged.  Each economist had different reasons for complimenting her, but both of their letters drew a hell of a reaction from me.

Ludwig von Mises

First reprinted was von Mises’ letter, dated January 1958.  He described the novel as “a cogent analysis of the evils that plague our society, a substantiated rejection of the ideology of our self-styled “intellectuals” and a pitiless unmasking of the insincerity of the policies adopted by governments and political parties.”  I have to complete agree with him.  After all, when approaching it from a historical context one can appreciate that the novel was completed and published in an era when the FDR administration’s Bismarckian-socialistic New Deal programs were seemingly cemented in modern economic history as the brilliant initiatives that “lifted” America out of the Great Depression.  Furthermore, the fact that FDR—an indisputably popular president—had died in office during a time of war gave his life and the legacy of his administration a decades-long immunity from heavy scrutiny or criticism.  To top it all off, the domestic economic boom of the late 1950s, due largely to the fact America was virtually the only country in the world whose full capability for mass-production wasn’t obliterated in World War II, gave the temporary illusion that the 90% marginal tax rate and subsequent government redistribution were actually working.

Ayn Rand was essentially painting a target on her own back on which the contemporary leftist intelligentsia were to initiate a free-for-all.  No great thinker in America has been so unpopular due to unfortunate timing since Ron Paul explained blowback in the 2007 Republican presidential debates.

The part of Mises’ one-page letter that drew the biggest reaction from me was his complimenting Rand for blatantly telling the masses what they’d never before been told: “you are inferior and all the improvements in your conditions which you simply take for granted you owe to the effort of men who are better than you.”  Ouch!  Unfortunately, that’s true.  Nonetheless, I need some ice for that burn because—despite the dozens of pro-liberty articles I’ve written—I’m one of the masses.  My ideas on theory of political philosophy and political economy don’t amount to a grain of sand compared to the founders of McDonalds, the super chain which has fed billions of on-the-go persons worldwide at bottom-dollar prices.

While Mises’ bold and honest statement certainly is true, and it’s fine and dandy for conservative-libertarians like myself to read in a libertarian journal, it would greatly behoove the liberty movement if we found friendlier ways to communicate that basic economic concept to the statist masses.  Simply put—and many libertarians are guilty of this in the highest, as social media would attest—simply stating that bold economic concept in those bluntly harsh words makes us all look like heartless douche bags who have had one beer too many after a rough day at the office.  If we wanted to find a more eloquent and palatable (and generally less dick-ish) way to communicate that idea, I would recommend Rand’s talking points from John Galt’s radio address which Nathaniel Branden selected for “The Moral Revolution in Atlas Shrugged,” comparing the medieval-era blacksmith to the industrialist Hank Rearden.

“If you worked as a Blacksmith in the mystics’ Middle Ages, the whole of your earning capacity would consist of an iron bar produced by your hands and days of effort.  How many tons of rail do you produce per day if you work for Hank Rearden?  Would you dare to claim that the size of your pay check was created solely by your physical labor and that those rails were the product of your muscles?  The standard of living of that blacksmith is all that your muscles are worth; the rest is a gift from Hank Rearden.”

There are many conservatives (neoconservatives) and liberals (leftists) who are willing to identify with bits and pieces of libertarian philosophy, which means our movement has a foot in the door of their mind for further conversion, provided we share our ideas with them in a civil and courteous manner rather than the shock/awe/insult tactic of which so many libertarians are guilty.

Murray Rothbard

Rothbard’s letter—lengthy and never straight to the point (very Rothbardesque indeed)—absolutely kisses up to Rand for two pages before moving on to another topic.  While I can generally agree with the spirit of his praises of Rand’s magna opus, I was slightly disappointed to read that Rothbard never particularly liked novels and saw them as “at best… a useful sugar-coated pill to carry on agit-prop work amongst the masses who can’t take ideas straight.”  While it’s certainly a good thing that Rand instilled in Rorhrbard a positive view of novels, I think he may have missed the point.

Most novels, like films, aren’t composed to communicate deep ideas but rather to entertain the masses.  Despite the entertainment factor, the novel has the potential to cleverly and deceptively communicate deep and inspiring ideas to those who would otherwise avoid such ideas in a nonfiction book, essay, or lecture.  Others who are content to stay within their own narrow worldview would avoid a book with a title implicit of opposing viewpoints, but would be very compelled to peruse the scandalous new novel all their friends are talking about.

Atlas Shrugged is by no means the first novel to communicate classical liberal (libertarian) ideas, change people’s worldviews, and inspire some type of action.  Hugo’s Les Misérables compelled French society to take a second look at the flawed and grievously unbalanced system of crime, punishment, and civil rights.  Stowe’s Uncle Tom’s Cabin convinced thousands that is was morally unacceptable for a human being to own another human being.  Steinbeck’s The Moon Is Down spurred civilians in Axis-occupied countries to resist the occupiers.  Dickey’s Deliverance inspired grown men everywhere never to go camping again.  Finally, Atlas Shrugged made rugged individualists and free market advocates out of the staunchest socialists and middle-of-the-roaders.  Let everyone be reminded there’s a reason why the Mises Institute keeps novels in its catalogue...

The other bit from Rothbard’s letter that drew a surprised reaction from me—from the second half—I’d simply have to let you read in his own words.

…I owe you an explanation: an explanation of why I have avoided seeing you in person for the many years of our acquaintance. I want you to know that the fault is mine, that the reason is a defect in my own psyche and not a defect that I attribute to you. The fact is that most times when I saw you in person, particularly when we engaged in lengthy discussion or argument, that I found afterwards that I was greatly depressed for days thereafter.

 

…I can only think of one or both of the following explanations: (1) that my brain became completely exhausted under the intense strain of keeping up with a mind that I unhesitatingly say is the most brilliant of the twentieth century; or (2) that I felt that if I continued to see you, my personality and independence would become overwhelmed by the tremendous power of your own.

Of the two reasons Rothbard lists for his post-Ayn Rand depression, I could take #1 at face value.  This is most likely where Rand and Rothbard would have fallen in the classical trap many libertarians continue to fall in today: they’re already in perfect agreement on over 90% of the philosophy, but being stubborn intellectuals they’re often accustomed to approaching the libertarian ideal as “good” and every contradictory philosophy and system as “evil.”  Hence, their great minds would naturally approach intra-philosophical debates between different sub-topics within libertarianism as an extension of the ideological struggle between good and evil, and each party would argue and debate the merits of his trivial detail to the bitter end.  To witness how intense and exhausting such debates can be, one need only witness a round between a libertarian monarchist and anarcho-capitalist at the YAL National Convention or the ISFLC.

However, I feel that #2, “my personality and independence would be overwhelmed,” comes across to me as diplomatic speak for “you’re a controlling psycho.”  As much respect as I have for Rand as a brilliant novelist and philosopher, I’m fully aware of the personality shortcomings that made her notorious among libertarians of her day.  I’m reminded of the anecdotes offered by JoAnn Rothbard on her husband’s life which provide juicy glimpses into the world of Ayn and her cult.  Two examples I can think of right off the bat: 1) because she was a self-conscious chain smoker, Rand would make everyone who visited her apartment smoke.  No exceptions.  2) When asking her questions about her work, inquirers were only allowed to ask her to explain the meaning behind certain passages from a certain page.  They were never allowed to question her premises, her arguments, or her theories.  I’ll even add a third; in the words of Rothbard’s wife, “Ayn Rand was a very smart woman.  Anyone who could devise a philosophy, one of the main tenets of which she is the most sexually desirable person in the world, has got a lot on the ball.”  You all really ought to listen to JoAnn Rothbard’s reminiscences, since they’re very entertaining and the list of what Rand said and did to Murray (just one among many targets of her scorn) goes on and on.

The conclusion I draw from Rothbard’s letter to Ayn Rand is that Atlas Shrugged is an amazing novel that brings the reader to braingasm (intellectual orgasm), but Rand herself is a total buzzkill who ruins people’s day.  The legacies of General Patton, L. Ron Hubbard, and Alexander the Great all attest that people can be brilliant geniuses and total jerks at the same time.

My advice to libertarians is the following: take the unparalleled excellent work that Rand did to further spread the libertarian philosophy to fresh minds.  Just remember to be polite and respectful.  Not everyone can be blitzkrieged our of their statist/altruistic/socialistic worldviews.  These things take time.  After all, we’re talking about human beings and their very personal minds, not some computer hard-drive that can be programmed and reprogrammed in an hour.

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Ludwig von Mises and Murray Rothbard photos courtesy of the Ludwig von Mises Institute and used via CC BY-SA 3.0 license.  Atlas statue photo by Michael Greene and used via CC BY 2.0 license.  The above 3 images were obtained from Wikimedia Commons.  Rothbard t-shirt art courtesy of Red Bubble; t-shirt by Liberty Maniacs. Buy the t-shirt here.