If there was ever a day when a steep ticket price was well
spent, it was the day I saw Ron Maxwell’s bold creation, Copperhead. Based on Harold
Frederic’s novel of the same name, Copperhead
is a movie not simply about the American Civil War, but about the war’s deep
and far-reaching impact on a small town in rural New York.
This movie shows how war is very real to the civilians of a belligerent
power who live their daily lives far from the battlefields. I can think of no better candidate than the
director of Gettysburg and Gods and Generals to have made such a powerful film.
(Everyone knows Gettysburg
is a masterpiece. Gods and Generals
received a colder reception because the film was scattered. In my opinion, it was severely over-edited
for time. See the extended, nearly
five-hour director’s cut on Blu Ray and the movie will be redeemed.)
Copperhead
reminded me of a combination of The
Patriot and Good Morning Vietnam. Reminiscent of The Patriot, the film’s
characters talk a great deal about the Constitution, the founding fathers, and
the principles of individual liberty that make America great. Like Good
Morning Vietnam, there was very little violence and the film primarily
focused on the strains imposed on the daily lives of rural New Yorkers as they
grow weary of the war. Maxwell did very
well in deviating from his modus operandi of long films saturated with epic
battles and high death tolls. This film
gives the audience the same disturbed reaction to violence as they would have
watching a soldier evaporate in a cannon blast or get shot in the lower
abdomen, but it inflicts this very human reaction instead through dramatic
performances of weeping Gold Star mothers, of worried sweethearts, insecure
siblings, and sleepless fathers.
During the first few minutes I was quite unimpressed with
the exposition and the realistic performances of, well, simple folks in the
country who lead unexciting lives. I
thought at first that it was too hokey, that Hollywood was trying to paint a Norman
Rockwell painting. Then I remembered
reading memoirs of Civil War soldiers—on both sides—who talked about another
state being the farthest away from home they’d ever been. Then it hit me: America was a very different time
back in 1862. Most people really did
live ordinary lives and indeed never ventured far from home at all. The film was on point! Once I grew comfortable with the characters
and the actors’ performances, I felt right at home watching the movie.
The lead actor Billy Campbell, who plays the protagonist
Abner Beech, the anti-war “copperhead,” certainly carried the performance.
Commanding equal respect is Campbell's counterpart Angus Macfayden, playing the leading warhawk Jee
Hagadorn. Augustus Prew, playing Jee Hagadorn’s son Ni,
lends an exceptionally powerful performance towards the end of the movie (but I
won’t spoil it for my readers). Peter
Fonda plays a minor role in the film as the only pro-war neighbor who treats
the anti-war Beech as a human being.
Billy Campbell as Abner Beech |
Copperhead touches
on multiple themes that are ever relevant to America, especially in this era of
the Global War on Terror. The first is
the idea of America
as a nation made by immigrants. This
certainly holds true for the two leading characters, the anti-war Abner Beech
and the hawkishly pro-war Jee Hagadorn.
Both men are immigrants—Beech from Ireland and Hagadorn from Scotland—who
moved to America,
fell in love with the ideals that make America great, and who worked
exceptionally hard and prospered to become members of a working upper-middle
class. Both men are devout Christians
and their American patriotism is clearly unwavering. However, their ideas of liberty and
patriotism differ greatly, and that will be a major source of contention.
Next, and more importantly, are the timelessness of the
Constitution’s Bill of Rights and the controversy surrounding civil liberties
in times of war. Abner Beech openly
voices criticism of the Lincoln Administration’s waging of what he views to be
an unnecessary war. He criticizes the
waging of the war which was hitherto undeclared (as it would remain throughout
its life). He has a problem with the way
thousands have been imprisoned without a warrant or a fair trial, as the
Administration suspended habeas corpus.
He makes it clear that he’s deeply offended at the way the leading
Republican warhawks and militant abolitionists cry that to criticize the
government during a time of war is treason, and that any man who talks about
the Constitution, the limited powers of government, and the Bill of Rights must
be a Confederate sympathizer and therefore hanged. In relation to modern events, it truly
bothers me that prisoners of war detained at Guantanamo Bay Detention Center
have been held without charges or without a trial, and that American citizens
have been assassinated abroad rather than brought to trial for treason.
Beech’s counterpart, Jee Hagadorn, is a zealous warhawk and
abolitionist, convinced that subduing the Southern rebellion and freeing the
slaves is God’s work, even if done by the bloodiest means. Hagadorn embodies the holier-than-thou type
of Christian whose kind still saturates the ranks of the Republican Party. Like those in the GOP who wish to “turn the Middle East into glass,” Hagadorn wants every Southern
rebel and every Southern sympathizer in the North to be killed. These are the type of misguided Christians
who would so quickly throw out the New Testament commandment “Love thy neighbor”
in exchange for the Old Testament mantra of annihilating a nation’s foes.
Hagadorn makes Beech out to be a Copperhead—a Confederate
sympathizer, named after a species of venomous viper snake—when that is, in
fact, farther from the truth. Beech
never sympathized with the Southern rebellion, and as a secret member of the
Underground Railroad, he abhors slavery.
He votes Democrat—this was back when Democrats gave a damn about the
Constitution in its entirety—because
he favors the restoration of habeas corpus, of civil liberties and
Constitutional limits to government powers, and a peace settlement for bringing
the Southern states back into the Union without bloodshed. He also believes that there are peaceful ways
to bring an end to the abhorrent practice of slavery. Most would call these conservative stances,
and it certainly compares with the anti-war conservatism discussed in the
film's screenplay writer Bill Kauffman’s book Ain’t My America (a book well reviewed by libertarian author
Jeffrey Tucker).
Behind the scenes on set with the Director (center) |
Where Beech differs from his Republican contemporaries is in
his view that war is not worth keeping the Southern states, and that the
glorious Union isn’t made by enforcing its territorial integrity south of the
Mason-Dixon line, but in the idea that the federal government must follow the
Constitution and defend the liberty of the States and citizens who choose to
remain in the Union. This view is by no
means pro-Confederate, as Jee Hagadorn’s son Ni will demonstrate with a daring
venture (which I won’t spoil), but rather stands bold and independent in being simultaneously
pro-Union and anti-War.
This brings us to the most important and most powerful theme
of the film: “Love thy neighbor.” Beech
makes it clear that the Southern rebels may not want to rejoin the Union even if a peace settlement is offered, and that
they may buy into their own version of hyper-nationalist pro-war propaganda and
genuinely hate the Union. However, unless Southern armies were to go
North and wage a total war on Northern citizens, the North has no moral
standing to inflict the same violence on the South. As a Constitutionalist and a devout
Christian, Abner Beech believes in the idea of just war, and he doesn’t see the
subjugation of the Southern separatists as a just war, given that the Americans
were once separatists from their British overlords.
Beech genuinely loves his neighbors. Unlike Jee Hagadorn, who writes off the
entire Beech family as scum—even Abner’s son Jeff, who enlists in the Union
Army—Abner shows no hostility towards the Hagadorns and even has Hagadorn’s
daughter Esther as a guest at his family’s table. At one point Beech says to his pro-war
self-appointed enemies in church, “Whatever happened to ‘Love thy enemies’? Is that still in the Bible?” The concept of loving our neighbors is made
the strongest at the end of the film in a powerful oration by Ni Hagadorn, and
that performance genuinely moved me.
“I’m ‘a say it again: LOVE THY NEIGHBOR!”
For some odd reason, many critics have given Copperhead
lukewarm-at-best reviews. I have to heartily
disagree with them. Copperhead was well
done, genuinely moving, and it was worth my time to see. I plan on owning it when it’s released to
home video and hope someday to show it to my children when I teach them to love
their neighbors.
* * *
Movie poster courtesy of ComingSoon.net. Film and set images courtesy of CopperheadTheMovie.com. All images are the property of Copperhead The Movie Ltd. 2012 and are used in accordance with Fair Use law and to promote this great flick. Quit wasting time, go see it!
Thanks Zach, for your informative review of a civil war era film that sounds intelligent; that for once does not glorify the massive and unjust slaughter and destruction that took place. The warmongers of today will not like it, since it will challenge the pervasive worship of Lincoln; will challenge the false notion that the war was about making people free, when in fact it was about stopping people from seceding. I am excited to see the film, all the more because it is based on first-hand accounts of Harold Frederic, who lived through it.
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